Carlos S. Alvarado, PhD, Research Fellow, Parapsychology Foundation

The American Psychological Association has just published a textbook entitled Transcendent Mind: Rethinking the Science of Consciousness, by Imants Barušs  and Julia Mossbridge. Barušs is professor of psychology at King’s University College (Western University Canada), and Mossbridge is a cognitive neuroscientist and an experimental psychologist at the Institute of Noetic Sciences and a Visiting Scholar in Psychology at Northwestern University.



Dr. Imants Barušs


Dr. Julia Mossbridge

The authors defend the idea that consciousness is independent of the brain. According to the publisher’s description: “Imants Barušs and Julia Mossbridge utilize findings from special relativity and quantum mechanics, modern and ancient philosophers, and paranormal psychology to build a rigorous, detailed investigation into the origins and nature of human consciousness. Along the way, they examine the scientific literature on concepts including mediumship, out-of-body and near-death experiences, telekinesis, ‘apparent’ versus ‘deep time,’ and mind-to-mind communication, and introduce eye-opening ideas about our shared reality. The result is a revelatory tour of the ‘post-materialist’ world — and a roadmap for consciousness research in the twenty-first century.”


Can you give us a brief summary of the book?

Julia Mossbridge: This is a field guide for psychologists, neuroscientists, therapists and psychoanalysts who want to understand and examine the phenomena of consciousness without assuming a materialist viewpoint. We cover the basic arguments against the materialist assumption, then delve into evidence that has previously been ignored under this assumption. Based largely on that evidence, we propose a tentative model of consciousness and help lay groundwork for future work in the field.

What is your background in parapsychology, and with the topic of the book specifically?

JM: I am mostly focused on trying to understand presentiment and precognition in general. My background in time perception research, perceptual neuroscience, cognitive psychology, and psychophysics allows me to think about phenomena that are considered anomalous according to the materialist assumption, while at the same time allowing me to build a bridge for readers who may be just starting to become post-materialists.

Imants Barušs: I do not distinguish what I do that would fall under “parapsychology” from “psychology” in general. Nor do I use the term “parapsychology” to describe what I do. I think that making that distinction plays into a forced segregation of the subject matter of parapsychology from that of psychology. I do like to use the expression “anomaly” sometimes to refer to anything that does not fit conventional ways of thinking in any discipline, so I suppose this question would be a question about my background in anomalies research. The answer is that, since I was a child, I have been attracted to the unusual, to that which does not fit, because it makes me wonder and makes me want to try to understand it. More formally, I have studied beliefs about reality, EVP, ITC, past-life regression, the survival hypothesis, non-contact healing, and quantum theories of anomalous phenomena. I have a particular interest in transcendent states of consciousness and, most recently, the “cutting through” techniques of Dzogchen.

What motivated you to write this book?

JM: Imants asked me to write it with him, and I jumped at the chance! I had been wanting to get over the defensiveness with which I used to approach my parapsychological work, and this was the perfect opportunity — to write a textbook to be published by APA Books, the biggest publisher in Psychology in the US.

IB: The study of consciousness has been stuck due to the inertial weight of the materialist paradigm. Julia and I thought that an introductory textbook about consciousness from a post-materialist perspective could help to move things along. I thought that was worth a try, so we wrote the book.

Why do you think your book is important and what do you hope to accomplish with it?


JM: As far as we know, it is the first APA psychology textbook written with a methodological focus that is not coming from the materialist assumption. I hope that a new generation of practitioners and researchers realize that a post-materialist viewpoint allows them to understand and embrace more of the phenomena that are being reported to them, and that they themselves are experiencing. Further, I hope that some researchers use the tools we describe in the book to launch whole new fields within consciousness research.