Archive for December, 2018


Carlos S. Alvarado, PhD, Research Fellow, Parapsychology Foundation

Here is a new survey of exceptional experiences.

Helané Wahbeh, Dean Radin, Julia Mossbridge, Cassandra Vieten, and Arnaud Delorme, Exceptional Experiences Reported by Scientists and Engineers. Explore: The Journal of Science and Healing, 2018, 14(5), 329-341. doi: 10.1016/j.explore.2018.05.002. Epub 2018 Aug 2. (First author’s email wahbehh@ohsu.edu)

Helané Wahbeh

Helané Wahbeh

Dean Radin 4

Dean Radin

Julia Mossbridge 7

Julia Mossbridge

Cassandra Vieten

Cassandra Vieten

Arnaud Delorme

Arnaud Delorme

Abstract

CONTEXT: Throughout history people have reported exceptional experiences that appear to transcend the everyday boundaries of space and time, such as perceiving someone’s thoughts from a distance. Because such experiences are associated with superstition, and some violate currently accepted materialist conventions, one might assume that scientists and engineers would be much less likely to report instances of these experiences than the general population. OBJECTIVES: To evaluate 1) the prevalence of exceptional human experiences (EHEs), 2) the level of paranormal belief, 3) the relationship between them, and 4) potential predictors of EHEs in three groups. PARTICIPANTS: Potential volunteers were randomly selected to receive invitations for an anonymous survey. MAIN MEASURES: Data were collected on 25 different types of EHEs, demographics, religious or spiritual affiliations, paranormal beliefs, mental health, and personality traits. Group differences were analyzed with chi-square tests and analysis of variance, and predictors were evaluated with a general linear model. RESULTS: 94.0% of the general population (n = 283), 93.2% of scientists and engineers (n = 175), and 99.3% of enthusiasts (n = 441) endorsed at least one EHE (X2(2) = 21.1, p < 0.0005). Paranormal belief was highest in EHE enthusiasts, followed by scientists and the general population F(2,769) = 116.2, p < 0.0005). Belief was positively correlated with experience (r = 0.61, p < 0.0005). An exploratory general linear model showed that variables such as mental health, personality, impact and family history predict the endorsement and frequency of EHEs. This study indicates that EHEs occur frequently in both the general population and in scientists and engineers.

 

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Carlos S. Alvarado, PhD, Research Fellow, Parapsychology Foundation

Polish psychologist and philosopher Julian Ochorowicz (1850-1917), who also contributed to psychical research, is the topic of this recently published article: Karolina Maria Hess, The Idea of Ideoplasty and Occult Phenomena in the Theoretical and Empirical Research of Julian Ochorowicz (Preternature, 2018, 7, 239-274; for reprints write to the author: karolinamariahess@gmail.com).

Julian Ochorowicz 3

Julian Ochorowicz

Here is the abstract:

Julian Leopold Ochorowicz (1850–1917) was a psychologist, philosopher, and inventor, as well as a photographer, journalist, and poet. As a positivist, he postulated strict research methods in science and treated psychology as a field of study to which the tools of natural sciences can be applied. Ochorowicz’s interest in occult phenomena, which for him were not supernatural but just unexplained and misinterpreted qualities of the human body and mind, in time grew to be the most intriguing topic of his work. Ochorowicz wanted to experimentally examine medium-related and other occult phenomena, which he associated with hypnotic states. He used the term “ideoplasty” for a class of phenomena that he deemed theoretically possible, whereby psychic energy is transformed into material excretions. Ideoplasty was a part of his wider conception of transformations of energy (e.g., of power into motion), which combined his theoretical attitude in psychology and his technical inventions.

Ochorowicz Suggestion mentale

Ochorowicz Mains Tomczyk

Work with Medium Stanislawa Tomczyk

The author concluded: “Ochorowicz knew that by choosing to devote himself to the study of a topic such as mediumic phenomena, he was risking criticisms both from other scientists and from the public opinion. Indeed, his interests and research, which was conducted already after he obtained his habilitation, did not advance Ochorowicz’s academic career . . . Nonetheless, Ochorowicz, convinced that the phenomena he observed actually existed, decided to describe everything in the greatest detail, even if the observations could seem implausible . . . The example of Julian Ochorowicz shows how nuanced and complex the relations in the late nineteenth and early twentieth century were between scientific knowledge and the field of phenomena characterized as occult or paranormal. Ochorowicz’s hypothesis went against the tendency that would later prove to provide a better experimental and theoretic model of reality; he endeavored to describe psychological phenomena directly with physical concepts, but it cannot be denied that his motivation was purely and properly scientific.”

Ochorowicz with Stanislawa Tomczyk Levitating Scissors

Ochorowicz with Stanislawa Tomczyk Levitating Scissors